The murder of three young Muslims in the US, followed by the brutal violence by US police on an aged Indian man, Sureshbhai Patel, have once again shone the spotlight on deeply entrenched Islamophobia and racism in the USA.

In Chapel Hill, North Carolina, a Muslim man DeahBarakat, his wife Yusor Abu-Salha, and her sister Razan Mohammed Abu-Salha were gunned down in their home by a white neighbor. The killer had been reportedly been expressing prejudice and hatred for the hijab worn by Yusor Abu-Salha, and had picked fights before with the Muslim family.

In a familiar pattern, the US police are trying to portray the killings as the consequence of a ‘parking dispute’ rather than an Islamophobic hate crime. This is reminiscent of the Delhi Police chief trying to portray targeted vandalizationand desecration of churches in India’s national capital as a ‘robbery’, comparable to ‘robberies’ of temples.

The US media also largely ignored and trivialized the murders, thereby reflecting their own unwillingness to recognize and challengeIslamophobia. But local people, including neighbours, co-workers, and fellow students of the three victims, came out in large numbers to protest the hate crime. On social media also, outrage over the killings spilt over with the ‘Muslim Lives Matter’ hashtag, striking a chord with ongoing protests against racist murders that had used the ‘Black Lives Matter’ hashtag.

Soon after, in Alabama, police officers slammed an old Indian man on the ground, breaking his neck and partially paralyzing him. Sureshbhai Patel was visiting his son’s family to help take care of his baby grandson. Seeing Sureshbhai on a walk in the neighbourhood, a neighbor reported to the police that a “skinny black guy” was wandering about, leading him to fear about his wife’s safety. Sureshbhai communicated to the police that he was from India and could not speak English. Butthe senior police officerthrew Sunilbhai on the ground, grievously injuring him.

Initially the Alabama police put out a press release justifying the police brutality and blaming Sureshbhai for disobeying the police. But following diplomatic intervention by India, the police officer has been sacked and arrested.

It would be a mistake to assume that the police behaviour against Sureshbhai Patel was an aberration. The attack on Sureshbhai is part of a pattern of similar incidents involving police high-handedness and killings of Black and Latino people in the US. In fact, the senior police officer who attacked Sureshbhaiwas giving the younger trainee officer a lesson in routine racist high-handedness and brutality. Aware that his actions and words were being recorded, he kept up a commentary falsely implying that Sureshbhai was being non-cooperative and violent. And in incident after incident of killings of Black and Latina men, the US police have literally got away with murder. They would have got away in Sureshbhai’s case too, were it not for the diplomatic issues involved.

There have also been a spate of communal hate crimes in the US, with a temple, a mosque and a Muslim school being targeted with the Nazi ‘swastika’ symbol and the words ‘Get Out’.

Indian civil liberties activists in the US have pointed out that it is not enough to respond to the attack on Sureshbhai by ‘educating’ US police officers to distinguish Indian Hindus from Blacks, or from Araband South Asian Muslims. Instead, the effort must be to forge solidarity between Black and Arab communities as well as South Asians of all faiths, to resist the fresh surge in racism and Islamophobia in the US.

At the same time, our outrage over the prejudice and violence meted out to Sureshbhai Patel in the US, must also serve to make us introspect about xenophobia and anti-Black racism in India. When Black people are subjected to mob violence in India, the politicians and police here, too, tend to blame such violence on ‘criminal activities’ by ‘foreign nationals’ rather than on racist prejudice. When people from North Eastern states are attacked in Indian cities, the police try to claim that the incidents are random rather than racist. Violence against Muslim economic migrants and refugees alike tends to be justified, celebrated and promoted as action against ‘Bangladeshi infiltrators’.

Communal hatred and violence, at the hands of Hindu majoritarian groups as well as by police, against religious minorities in India has been systematic and state-sponsored. The BJP continues to systematically use anti-minority hatred and violence to expand its presence across India. Following President Obama’s remarks on the need to curb religious intolerance and by the scathing call by New York Times for Modi to break his silence, the Indian Prime Minister has finally declared his Government's commitment to uphold religious freedom of all Indians. But these vague statements are mere lip service, given that no action has been taken against members of Modi’s own Cabinet and his team of MPs who have been at the forefront of the hate-mongering. Further, his words ring hollow in the face of the systematic persecution of activists who have been striving to pursue cases of communal violence in which Modi himself is implicated, and the systematic impunity to the BJP President and police officers who staged fake encounters of Muslim men and women in Gujarat on Modi’s own watch.

The Chapel Hill murders and the assault on Sureshbhai Patel have reminded us all that Islamophobic, racist and xenophobic prejudice and violence are no less a problem in the US than in India. The way forward is for movements against communalism, Islamophobia and racism in India, the US, UK and other countries to join hands with each other in closer solidarity and united struggle.